Masters always make servants! Whatever dominates our thinking and dictates our lifestyle will give us a clear understanding of what is really valuable to us. We attend so completely to the 'one' thing that we often ignore other concerns. This is probably most true with the problem of money. If we feverishly seek money as the foundation of our security, we won't have much time for the kind of security God provides. Next to our bank balance, God may seem a tad vague. On the other hand, if we put our trust in God, the anxious quest for wealth may not seem as important as it once was.
And yet, there are no shortage of masters in our current situation. In the workplace, workers’ rights have been seriously eroded over the last thirty years. Business is driven largely by greed and, unless we are lucky, most employers nowadays expect everyone to do two peoples jobs. Sickness and holiday pay are becoming a rarity as greedy company directors find ways around the laws which support workers lives. Unions no longer have the pull they once had and employees are told more and more that, if they don't like it, there is a queue of other people waiting to take their job. Is it any wonder that people are anxious? Then there is the other question of the great divide globally where 2% of the human community have access to most of the worlds wealth. We look on the plight of our sisters and brothers who have little or no access to healthcare, education, housing, quality of life and, if we have a conscience at all, we are left deeply uneasy at the part we may be playing in this situation. Worst still, as we shall hear from Sharon Westby this weekend, there is a new slavery in town, where millions of our sisters and brothers are violently wrenched from their homes and put to work in dreadful situations to serve the greed and lust of a few. Like all the big sins, fabulous wealth is less about having nice things and more about having power over others, marking our territory and filling the world with the weapons that make sure it stays where it is. All these situations, and more, tell us something important about the human heart. That while it was made for love, creativity, beauty, pleasure, God and eternity, if it allows money to become its master it is destroyed from within. Our pursuit of it can become insatiable and blind us to the cost to others. It’s the old question: you might know where you're going but do you know who is paying the fare? When God gets pushed to the sidelines to make space for money, there is never enough to fill the empty space. If we set our hearts on Gods Kingdom and seriously play our part in bringing it to birth, we are not absolved of the need to be responsible about our own lives. God does not miraculously supply food and shelter. This was Satan’s lie to Jesus in the desert and Jesus refused it. But Jesus does present us with a real choice. (A) We spend our lives anxiously filling the bottomless hole of greed or (B) We celebrate our lives as a gift from God to be shared in a simplicity of life where all are nurtured and sustained. Which will I choose? Which will we choose
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![]() Moses did not easily come to the Wisdom and understanding he is so sure of in today's first reading. He had to work hard at it. Even so, it is only a small step in the right direction! For while he invites the community to holiness of life, expressed in the refusal to hate, to be two faced or to be imprisoned by the need for revenge, he is still upholding club rules, which have yet to find their way to the world outside the community. Over time, we begin to see hints that this teaching will be replaced by something better. And today's Gospel text from St Matthew is a fine example of this. So far, we have learned that balance demands an eye for an eye and a tooth for a tooth. This teaching was a major step towards controlling violence. Previously, the Law of Lamech prevailed, 'I have killed a man for wounding me, a young man for striking me.' (Genesis 4,23) There was no equality in inflicted damage. But under the eye for an eye dictum, retribution was carefully measured. The teaching of Jesus supersedes this now and disciples need to be careful that we don't go back to the older ways of Moses or Lamech! We are better supported in this regard when appreciate how clever the teaching of Jesus really is. He gives three examples of how to be creative when faced with violence in His own day. These clever actions are designed to change the balance of power from the violent in favour of the non-violent. Walter Wink, in his "Engaging the Powers: Discernment and Resistance in a World of Domination", writes, 'Turn your cheek, thus indicating to the one who backhands you that their attempt to shame you into servility has failed. Strip naked and parade out of court, thus taking the momentum out of the law and the whole debt economy and flipping them. Walk a second mile, surprising the occupation troops with a sudden challenge to their control.' p.185 There is an adventure in the teaching of Jesus and we don't need to be afraid that if we apply the same creativity to our own situation that we will be more vulnerable. The danger for the afraid is that we might talk ourselves out of following this light, or water it down so much as to make it worthless. The Parable of the Snake is helpful here. The snake hears the stunning teaching of Jesus from a wandering preacher and immediately adopts a life of total non-violence. He will bite no one. When the local children realise that he won't bite, they begin to make fun of him and beat him with sticks every day. The snake is near death when the preacher returns and asks how he is doing. The snake tells the preacher of his heroic actions, expecting to be praised. But the preacher says, " I told you not to bite. I didn't say you couldn't rattle and hiss!" We are always praising heroic Christians who have laid down their life for their faith. Perhaps it will prove wiser, over time, to praise clever Christians who are able to find new ways to bring non-violence and universal loving into stubborn hearts and stubborn systems. These amazing women and men hold these values with an inner strength. They combine them with experience and their knowledge of science and art. They show us how unseen paths open beneath our feet and how to surprise the worldly wise to new ways of living. ![]() Life and a Death. These are matters of great importance, and the readings this week invite us to consider these precious things which are in our hands. We are also encouraged not to give up on the quest for holiness of life. Our faithfulness unfolds in our commitment to the Charter for just living - the law- and to the teaching of the Prophets. But notice how Jesus elevates certain aspects of these and allows others to fall away. He affirms and deepens the heart of the Law and Prophets and sweeps away what doesn't really matter. The higher calling of His Disciples is the struggle for community in an age of holocaust. The struggle begins when we aim to strengthen our inner life. The religious leaders seem to be fixated on externals and their need to be 'seen' by others. Their egos are so huge, they can no longer see, or give priority to, those who are hurting. They tinker with trifles, obsess about details of the law and bury their passion for justice, love and compassion in the graveyard of their own self-importance. Jesus calls his disciples to attend to their inner life. Life and Death, Love and Hate, Adultery and Faithfulness are huge polarities that we have to navigate every day. The rabbis often speak of 'evil imaginings'. If our angry hearts overflow into abusive talk we have sown the seed for murder. If we escape the need for reconciliation by just talking to God, Jesus sends us back to the person we have wronged to ask for forgiveness. If lust and deceit leads us to break people's hearts, we must enlarge our hearts by honouring the values which underpin love. One of the oldest, and wisest, spiritual injunctions is 'Know Yourself!' We are pushed down the path of searing honesty and self-discovery. We set up a watching and listening post in the centre of our being and begin the difficult task of seeing ourselves as we really are. We need to know how anger rises in us, comes to expression and then recedes. We need to watch lust and note how it can grip us and rush us along paths we may not choose. We need to understand how we want shortcuts to forgiveness, how we hesitate and sometimes stall when it comes to starting a conversation with someone that might bring us peace. As St Matthew considers the size of the problem, he takes a no nonsense approach. Whatever causes us to sin must be removed! Of course, he is right because sin is pretty ugly. So, we just have to keep chiselling at our own statues. ![]() When I was about seven, my granny took us to Saltcoats, the holiday Mecca of the west coast of Scotland. It was mid-summer and still an icy gale swept from the North Pole over the sunbathers who shivered behind their windbreakers! My first trip to the beach, I dashed towards the sea and ran straight into an underwater hole. I sank like a corpse and managed to swallow what felt like a gallon of water. I can still taste it to this day. Too much salt, too much salt. Isaiah's poetic prophecy in today's first reading is beautiful but it lacked maturity as it only applied to people in the community. I've always thought that one of the marks of any genuine spirituality is the wideness of its embrace. I become suspicious the moment I hear the language of exclusion, whether that is of individuals or groups. Exclusions create control, heightened security and territory that needs to be defended. The Divine Teacher, on the other hand, situates His disciples in another place. You are the salt of the earth! You are the light of the World! We are something and we may not know it. When this happens, people lose their flavour. There is nothing to savour. It gets trampled underfoot. Jesus seeks to convince us of our high value. He cuts through any sense of self that cripples and halts - I am a sinner - I'm no good - I'm useless - I lack the skill etc. He fixes a new truth in the minds and hearts of His disciples. Hot on the heels of this compliment there is a warning which is meant to strengthen our freedom to be the salt that we are. We are here for the benefit of the earth. He calls us to bring zest, meaning and light to all. Over the last few weeks, we have lost some wonderful members of our community. It was important to family members that they are remembered as people who made the world a better place. I guess we would all like people to say that when our own time comes. But what if people were to say, after we are gone, that the world has become a less interesting place! We were a shot of zest, adding just the right amount of salt to every bland situation. I wonder if something gets lost when we limit our understanding of salt and light to just good works. We seldom think of it as meaning creative engagement with a wily world. Yet the people of salt and light are called to be visionaries who are not afraid to try something new. If the experiment fails, we don't retreat to our old ways but find even more creative energy to address the situation before us. Think Big. Think New. Think Creative. Teilhard de Chardin once wrote that he was afraid that people would lose their zest and passion for the coming to be of the world. He noted that if we do not find this drive in ourselves, we have not yet searched the full depth of our heart and mind. Perhaps we are afraid of what we might find there. Jesus reminds us that we have no need to be afraid. No need to be afraid! |
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November 2020
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CATHOLIC PARISH OF ST JOSEPH & ST MARGARET CLITHEROW
St Joseph’s Church. 39 Braccan Walk, Bracknell, Berkshire, RG12 1HA (Directions)
Tel: 01344 425729
Email: stjb@portsmouthdiocese.org.uk
South Berkshire Pastoral Area
The parish is part of the Diocese of Portsmouth.
Portsmouth Roman Catholic Diocesan Trust registered charity 246871
St Joseph’s Church. 39 Braccan Walk, Bracknell, Berkshire, RG12 1HA (Directions)
Tel: 01344 425729
Email: stjb@portsmouthdiocese.org.uk
South Berkshire Pastoral Area
The parish is part of the Diocese of Portsmouth.
Portsmouth Roman Catholic Diocesan Trust registered charity 246871